Konan and Trump

 

Trump's 3rd assassin Vern Miller ....

 "Vern Miller" = 56 (Reduction)

"Washington DC" = 56 (Reduction)

Miller is also the third most common surname among Jews in the United States (after Cohen and Levy), from the Yiddish cognate of Müller, which would be Miller (מיללער) or Milner(מילנער). Miller is also the most common surname in the Amish, originating from Müller in Switzerland.

The recent arrest of Vem Miller at a Trump rally in California has raised significant concerns about how the legal system is handling serious security breaches. Sheriff Chad Bianco of Riverside County, who publicly stated his belief that his deputies might have thwarted an assassination attempt, is now facing scrutiny over the remarkably light charges filed against the suspect. Despite the sheriff’s dramatic claims, Miller was charged only with two misdemeanors—possessing a loaded weapon and a large capacity magazine—and was released on bail. The question that needs answering is: Why?

Miller’s case involves a combination of dangerous elements that should have merited more severe charges. He was found with multiple passports, fake identification, weapons, and a vehicle with fake license plates while attempting to gain access to a high-security event featuring a former U.S. President. The mere presence of these items at a political rally should have triggered felony charges under California law, but Miller now walks free with a slap on the wrist. Given the circumstances, this isn’t just a minor infraction; it is a serious breach of security that could have had deadly consequences.

In California, Miller could have been charged with multiple felonies, including Unlawful Possession of a Loaded Firearm in Public under California Penal Code § 25850, Possession of a Large-Capacity Magazine under Penal Code § 30600, Forgery for possessing fake passports and IDs under Penal Code § 470 and Driving with a Fake or Stolen License Plate, which can also be charged as a felony under California’s laws related to vehicle registration fraud. Additionally, Impersonating the Press to Gain Access to a Secured Event and Attempted Criminal Entry with Weapons are actions that could warrant federal charges for conspiracy and potential threats to national security.

The fact that none of these more serious charges were brought against Miller begs the question: Is this undercharging due to pressure from federal authorities, or is there a broader systemic issue at play?

Even more concerning is the fact that federal authorities, including the Secret Service, have downplayed the incident, insisting that there was no threat to President Trump. This contradiction between local and federal law enforcement is baffling. If a county sheriff is stating that a third assassination attempt on Trump was likely prevented, why hasn’t the federal government taken more decisive action to charge Miller appropriately?

This case sets a dangerous precedent. When a suspect caught with weapons and fake IDs at a political rally walks away with a minor misdemeanor, it sends the message that serious security threats won’t be treated with the severity they deserve. Californians and all Americans should be asking why this suspect wasn’t charged to the fullest extent of the law. Failure to pursue stronger charges undermines public trust and endangers future events.

Why would a Trump supporter attempt to gain access to a secure event with fake passports, fake license plates, fake press credentials, and loaded firearms? The only logical conclusion is that the individual is either mentally unstable or has a deliberate intent to cause harm. The combination of falsified documents and illegal weapons at a high-security rally is a glaring red flag that demands a full investigation into his motives. Furthermore, it calls for more appropriate criminal charges—the kind any other individual in a similar situation would face.  

Bo Polny .... Market

 

"Star of Jacob" = 110 (Ordinal)

"President" = 110 (Ordinal)

"Star of Jacob" = 187 (Reverse Ordinal)

"Washington DC" = 187 (Reverse Ordinal)

Kamala and Jewish Freemasons in India....

 Gopalan was a Brahmin, part of a privileged elite in Hinduism’s ancient caste hierarchy. In post-independence India, convention destined Brahmin offspring for arranged marriages and comfortable careers in academia, government service or the priesthood — if they were men. Women were not expected to work at all.

All four of his children bucked convention in their own ways.

Balachandran, who earned a PhD in economics and computer science from the University of Wisconsin and enjoyed a distinguished academic career in India, married a Mexican woman and had a daughter. His younger sister Sarala, a retired obstetrician who lives outside the coastal city of Chennai, never married. The youngest, Mahalakshmi, an information scientist who worked for the government in Ontario, Canada, had an arranged marriage but bore no children.

“Not one of them was traditional,” said Harris, who grew close to her aunts and uncle during extended visits to India as a girl.

“When you’re raised in a family, I guess later in life you realize how your family might be different,” she said. “But it all seemed very normal to me. … I obviously did realize as an adult, and as I got older, that they were extremely progressive.”

Gopalan was born in 1911 in Painganadu, a village ringed by temples about 180 miles south of Chennai, then known as Madras. His marriage to Rajam, who was raised in a nearby district of Tamil Nadu state, was arranged.

He started out as a stenographer, and moved the family from New Delhi to Mumbai to Kolkata as he climbed the ranks of the civil service.

After Shyamala divorced Donald in the early 1970s, she brought her daughters back to India often, usually to Chennai, where her parents settled after Gopalan retired. As the eldest grandchild, Kamala sometimes tagged along on Gopalan’s walks with his retiree buddies, soaking up their debates about building democracy and fighting corruption in India.

One of Harris’ fondest memories of Gopalan’s final years was in 1991, when the whole family gathered in Chennai to celebrate his 80th birthday. It had been at least 20 years since everyone was together, and Rajam — by then great-grandmother to Maya’s daughter, Meena — insisted that they all stay in their three-bedroom apartment, on a quiet, tree-lined street a few blocks from the beach.

https://www.latimes.com/politics/story/2019-10-25/how-kamala-harris-indian-family-shaped-her-political-career

Trump returned to the place he was shot on the "Return" parashat

 Trump return rally on 10/5/2024 

• Sat, 5 October 2024 = 3rd of Tishrei, 5785
• ג׳ בְּתִשְׁרֵי תשפ״ה
• 🕍 Shabbat Shuva 🕍
• Parashat Ha’azinu

Shabbat Shuva 2024 / שַׁבָּת שׁוּבָה 5785

Shabbat of Returning 🕍

Shabbat Shuva for Hebrew Year 5785 began on Friday, 4 October 2024 and ended on Saturday, 5 October 2024. This corresponds to Parashat Ha'azinu.

Shabbat Shuvah (“Sabbath [of] Return” שבת שובה) refers to the Shabbat that occurs during the Ten Days of Repentance between Rosh Hashanah and Yom Kippur. Only one Shabbat can occur between these dates. This Shabbat is named after the first word of the Haftarah (Hosea 14:2-10) and literally means “Return!” It is perhaps a play on, but not to be confused with, the word Teshuvah (the word for repentance).

Parashat Ha’azinu 5785 / פָּרָשַׁת הַאֲזִינוּ

5 October 2024 / 3 Tishrei 5785

Parashat Ha’azinu is the 53rd weekly Torah portion in the annual Jewish cycle of Torah reading.

Torah Portion: Deuteronomy 32:1-32:52

In Ha’azinu (“Listen”) , Moses recites a poem praising God and criticizing the sins of the Israelites. He describes the misfortunes that the Israelites will face and the damage God will ultimately wreak on their oppressors. The portion ends as God commands Moses to ascend Mount Nebo, where he is to die. [1]

Parashat Ha’azinu is the 53rd weekly Torah portion 

10*5+20*24 = 530 

Watch out for October 11 it's Yom Kippur Eve

The two dates Trump shot and Trump return. 

7*13+20*24+10*5+20*24 = 1101 

1101 mirror 1011 = 10/11 

Fri, 11 October 2024 = 9th of Tishrei, 5785

"ט בתשרי תשפ ה" = 1706 (Hebrew Standard)

"The Day of Atonement" = 1076 (Fibonacci)

1706 = 176

"Donald J Trump" = 176 (Reverse Ordinal)

versus

"Woman President" = 176 (Ordinal)

Strongs Hebrew 176 means "or" 

https://biblehub.com/hebrew/176.htm

Strongs 1706 "To fall"

Strong's Greek: 1706. ἐμπίπτω (empiptó) -- to fall into - Bible Hub

fall (5), falls (1), fell (1). Thayer's Greek Lexicon. STRONGS NT 1706: ἐμπίπτω ἐμπίπτω (see ἐν, III. 3); future ἐμπεσοῦμαι; 2 aorist ἐνέπεσον; (from Homer ...

Somebody is going to FALL on Oct 11th or 12th. Yom Kippur... 

"Yom Kippur" = 144 (Ordinal)

"Mark of the Beast" = 144 (Ordinal)

I'm also flagging winter solstice Kamala again. 

Winter Solstice and Kamala

 On 5/1/2024 the Illuminati turned 248 years old. On July 4th the USA turns 248 years old. The orbit of Pluto is 248 years.  Pluto's return date was 2/22/2022. On the 61st assassination of JFK 11/22/2024 Pluto's return turns 33 months old. Kamala will be 61 years old on 10/20/2024. From Pluto's return to Kamala's birthday is 266% of a year. Pope Francis  266th Pope. Pluto = 84 Jesuit = 84 

From and including: Tuesday, October 20, 1964

To and including: Saturday, December 21, 2024

Result: 21,978 days

21978 / 666 = 33 

"December 21 2024" = 84 (Ordinal)

"Pluto" = 84 (Ordinal)

In Washington DC, District of Columbia, USA: Saturday, December 21, 2024 at 4:20 am

4/20 is Hitler's birthday. So on Winter Solstice 2024 Kamala turns 666*33 = 21978 days old.. The time of the winter Solstice in Washington DC is 4:20 which is weird because she turned 666 months on 4/20/20 Hitler's 131st birthday... 

From and including: Tuesday, October 20, 1964

To, but not including Monday, April 20, 2020

Or 666 months excluding the end date.

And look at this... 

From and including: Monday, April 20, 2020

To, but not including Saturday, December 21, 2024

Result: 1706 days

"Woman President" = 176 (Ordinal)

Strongs 1706 

Strong's Greek: 1706. ἐμπίπτω (empiptó) -- to fall into - Bible Hub

fall (5), falls (1), fell (1). Thayer's Greek Lexicon. STRONGS NT 1706: ἐμπίπτω ἐμπίπτω (see ἐν, III. 3); future ἐμπεσοῦμαι; 2 aorist ἐνέπεσον; (from Homer ...

Cochin Jews , Jews of India #Kamala

 

Cochin Jews (also known as Malabar Jews or Kochinim from Hebrew: יְהוּדֵֽי־קוֹצִֽ׳ין, romanized: Yehudey Kochin) are the oldest group of Jews in India, with roots that are claimed to date back to the time of King Solomon.[3][4] The Cochin Jews settled in the Kingdom of Cochin in South India,[5] now part of the present-day state of Kerala.[6][7] As early as the 12th century, mention is made of the Jews in southern India by Benjamin of Tudela.

Following their expulsion from Iberia in 1492 by the Alhambra Decree, a few families of Sephardi Jews eventually made their way to Cochin in the 16th century. They became known as Paradesi Jews (or Foreign Jews). The European Jews maintained some trade connections to Europe, and their language skills were useful. Although the Sephardim spoke Ladino (Spanish or Judeo-Spanish), in India they learned Judeo-Malayalam from the Malabar Jews.[8] The two communities retained their ethnic and cultural distinctions.[9] In the late 19th century, a few Arabic-speaking Jews, known as Baghdadis, also immigrated to southern India from the Near East.[10]

After India gained its independence in 1947 and Israel was established as a nation, most of the Cochin Jews made Aliyah and emigrated from Kerala to Israel in the mid-1950s. In contrast, most of the Paradesi Jews (Sephardi in origin) preferred to migrate to Australia and other Commonwealth countries, similar to the choices made by Anglo-Indians.[11]

First Jews in India 

P. M. Jussay wrote that it was believed that the earliest Jews in India were sailors from King Solomon's time.[15] It has been claimed that following the destruction of the First Temple in the Siege of Jerusalem (587 BCE), some Jewish exiles came to India.[16] Only after the destruction of the Second Temple in 70 CE are records found that attest to numerous Jewish settlers arriving at Cranganore, an ancient port near Cochin.[17] Cranganore, now transliterated as Kodungallur, but also known under other names, is a city of legendary importance to this community. Fernandes writes, it is "a substitute Jerusalem in India".[18] Katz and Goldberg note the "symbolic intertwining" of the two cities.[19]

In 1768, a certain Tobias Boas of Amsterdam had posed eleven questions to Rabbi Yehezkel Rachbi of Cochin. The first of these questions addressed to the said Rabbi concerned the origins of the Jews of Cochin and the duration of their settlement in India. In Rabbi Yehezkel's response (Merzbacher's Library in Munich, MS. 4238), he wrote: "after the destruction of the Second Temple (may it soon be rebuilt and reestablished in our days!), in the year 3828 of anno mundi, i. e., 68 CE, about ten thousand men and women had come to the land of Malabar and were pleased to settle in four places; those places being Cranganore, Dschalor, [21] Madai[22] [and] Plota.[23] Most were in Cranganore, which is also called Mago dera Patinas; it is also called Sengale."

Saint Thomas, an Aramaic-speaking Jew[26] from the Galilee region of Israel and one of the disciples of Jesus, is believed to have come to Southern India[27] in the 1st century, in search of the Jewish community there.[28][29][30] It is possible that the Jews who became Christians at that time were absorbed by what became the Nasrani Community in Kerala.[28][30][31]

A number of scholars have noted that the Cochin Jews maintain striking cultural similarities to the Knanaya,[32][33] Jewish-Christian migrants from Persia who settled in Kodungallur, Kerala in the 4th or 8th century.[34] These symmetries are noted in both the wedding traditions and especially the folk songs of the two communities, some songs maintaining the exact same lyrics with few corruptions and variations.[32][33]

Central to the history of the Cochin Jews was their close relationship with Indian rulers. This was codified on a set of copper plates granting the community special privileges.[35] The date of these plates, known as "Sâsanam",[36] is contentious. The plates are physically inscribed with the date 379 CE,[37][38] but in 1925, tradition was setting it as 1069 CE.[39] Indian rulers granted the Jewish leader Joseph Rabban the rank of prince over the Jews of Cochin, giving him the rulership and tax revenue of a pocket principality in Anjuvannam near Cranganore, and rights to seventy-two "free houses".[40]

The Hindu king gave permission in perpetuity (or, in the more poetic expression of those days, "as long as the world, sun and moon endure"[39]) for Jews to live freely, build synagogues, and own property "without conditions attached".[41][42] A family connection to Rabban, "the king of Shingly" (another name for Cranganore), was long considered a sign of both purity and prestige within the community. Rabban's descendants led this distinct community until a chieftainship dispute broke out between two brothers, one of them named Joseph Azar, in the 16th century.[43]

The Jewish traveler Benjamin of Tudela, speaking of Kollam (Quilon) on the Malabar Coast, writes in his Itinerary:

"[t]hroughout the island, including all the towns thereof, live several thousand Israelites. The inhabitants are all black, and the Jews also. The latter are good and benevolent. They know the law of Moses and the prophets, and to a small extent the Talmud and Halacha."[44]

These people later became known as the Malabari Jews. They built synagogues in Kerala beginning in the 12th and 13th centuries.[45][46] The oldest known gravestone of a Cochin Jew is written in Hebrew and dates to 1269 CE. It is near the Chendamangalam Synagogue, built in 1614,[45] which is now operated as a museum.[47]

In 1341, a disastrous flood silted up the port of Cranganore, and trade shifted to a smaller port at Cochin (Kochi). Many of the Jews moved quickly, and within four years, they had built their first synagogue at the new community.[48][49]

The Portuguese Empire established a trading beachhead in 1500, and until 1663 remained the dominant power. They continued to discriminate against the Jews, although doing business with them. A synagogue was built at Parur in 1615, at a site that according to tradition had a synagogue built in 1165. Almost every member of this community emigrated to Israel in 1954.

In 1524, the Muslims, backed by the ruler of Calicut (today called Kozhikode and not to be confused with Calcutta), attacked the wealthy Jews of Cranganore because of their primacy in the lucrative pepper trade. The Jews fled south to the Kingdom of Cochin, seeking the protection of the Cochin Royal Family (Perumpadapu Swaroopam). The Hindu Raja of Cochin gave them asylum. Moreover, he exempted Jews from taxation but bestowed on them all privileges enjoyed by the tax-payers.[39]

The Malabar Jews built additional synagogues at Mala and Ernakulam. In the latter location, Kadavumbagham Synagogue was built about 1200 and restored in the 1790s. Its members believed they were the congregation to receive the historic copper plates. In the 1930s and 1940s, the congregation was as large as 2,000 members, but all emigrated to Israel.[50]

Thekkambagham Synagogue was built in Ernakulam in 1580, and rebuilt in 1939. It is the synagogue in Ernakulam sometimes used for services if former members of the community visit from Israel. In 1998, five families who were members of this congregation still lived in Kerala or in Madras.[51]

A Jewish traveler's visit to Cochin

The following is a description of the Jews of Cochin by 16th-century Jewish traveler Zechariah Dhahiri (recollections of his travels circa 1558).

I travelled from the land of Yemen unto the land of India and Cush, in order to search out a better livelihood. I had chosen the frontier route, where I made a passage across the Great Sea by ship for twenty days... I arrived at the city of Calicut, which upon entering I was sorely grieved at what I had seen, for the city’s inhabitants are all uncircumcised and given over to idolatry. There isn’t to be found in her a single Jew with whom I could have, otherwise, taken respite in my journeys and wanderings. I then turned away from her and went into the city of Cochin, wherein I found what my soul desired, insofar that a community of Spaniards is to be found there who are derived of Jewish lineage, along with other congregations of proselytes.[52] They had been converted many years ago, of the natives of Cochin and Germany.[53] They are adept in their knowledge of Jewish laws and customs, acknowledging the injunctions of the Divine Law (Torah), and making use of its means of punishment. I dwelt there three months, among the holy congregations.[

The Paradesi Jews, also called "White Jews", settled in the Cochin region in the 16th century and later, following the expulsion from Iberia due to forced conversion and religious persecution in Spain and then Portugal. Some fled north to Holland but the majority fled east to the Ottoman Empire. Both "Black Jews" and the "White Jews" (the Spanish Jews) of Malabar claimed that they are the true inheritors of the old Jewish culture.[55]

Some went beyond that territory, including a few families who followed the Arab spice routes to southern India. Speaking Ladino language and having Sephardic customs, they found the Malabari Jewish community as established in Cochin to be quite different. According to the historian Mandelbaum, there were resulting tensions between the two ethnic communities.[56] The European Jews had some trade links to Europe and useful languages to conduct international trade [9]

When the Portuguese occupied the Kingdom of Cochin, they allegedly discriminated against its Jews. Nevertheless, to some extent they shared language and culture, so ever more Jews came to live under Portuguese rule (actually under the Spanish crown, again, between 1580 and 1640). The Protestant Dutch killed the raja of Cochin, allied of the Portuguese, plus sixteen hundred Indians in 1662, during their siege of Cochin. The Jews, having supported the Dutch military attempt, suffered the murderous retaliation of both the Portuguese and Malabar populations. A year later, the second Dutch siege was successful and, after slaughtering the Portuguese, they demolished most Catholic churches or turned them into Protestant churches (not sparing the one where Vasco da Gama had been buried). They were more tolerant of Jews, having granted asylum claims in the Netherlands. (See the Goa Inquisition for the situation of Jews in nearby Goa.)[57]

The Paradesi Jews built their own house of worship, the Paradesi Synagogue. The latter group was very small by comparison to the Malabaris. Both groups practiced endogamous marriage, maintaining their distinctions. Both communities claimed special privileges and the greater status over each other.[58]

In the early 20th century, Abraham Barak Salem (1882–1967), a young lawyer who became known as a "Jewish Gandhi", worked to end the discrimination against meshuchrarim Jews. Inspired by Indian nationalism and Zionism, he also tried to reconcile the divisions among the Cochin Jews.[59] He became both an Indian nationalist and Zionist. His family were descended from meshuchrarim. The Hebrew word denoted a manumitted slave, and was at times used in a derogatory way. Salem fought against the discrimination by boycotting the Paradesi Synagogue for a time. He also used satyagraha to combat the social discrimination. According to Mandelbaum, by the mid-1930s many of the old taboos had fallen with a changing society.[60]

Relations between the Cochin Jews and Other Jews

Although India is noted for having four distinct Jewish communities, viz Cochin, Bene Israel (of Bombay and its environs), Calcutta, and New Delhi, communications between the Jews of Cochin and the Bene Israel community were greatest in the mid-19th century.[61] According to native Bene Israel historian Haeem Samuel Kehimkar (1830-1909), several prominent members from the "White Jews" of Cochin had moved to Bombay in 1825 from Cochin, of whom are specifically named Michael and Abraham Sargon, David Baruch Rahabi, Hacham Samuel, and Judah David Ashkenazi. These exerted themselves not only in changing the minds of the Bene-Israel and of their children generally, but also particularly in turning the minds of these few of the Bene-Israel, who through heathen influence had gone astray from the path of the religion of their forefathers, to the study of their own religion, and to the contemplation of God. David Rahabi effected a religious revival at Revandanda, followed by his successor, Hacham Samuel.[62]

Although David Rahabi was convinced that the Bene Israel were the descendants of the Jews, he still wanted to examine them further. He therefore gave their women clean and unclean fish to be cooked together, but they singled out the clean from the unclean ones, saying that they never used fish that had neither fins nor scales. Being thus satisfied, he began to teach them the tenets of the Jewish religion. He taught Hebrew reading, without translation, to three Bene Israel young men from the families of Jhiratker, Shapurker and Rajpurker.[63]

Another influential man from Cochin, who is alleged to have been of Yemenite Jewish origin, was Hacham Shelomo Salem Shurrabi who served as a Hazan (Reader) in the then newly formed synagogue of the Bene-Israel in Bombay for the trifling sum of 100 rupees per annum, although he worked also as a book-binder. While engaged in his avocation, he was at all times ready to explain any scriptural difficulty that might happen to be brought to him by any Bene Israel. He was a Reader, Preacher, Expounder of the Law, Mohel and Shochet.[64] He died on 17 April 1856 in Bombay.[65]

India became independent from British rule in 1947 and Israel established itself as a nation in 1948. With the heightened emphasis on the Partition of India into a secular republic of India and a semi-theocratic Pakistan, most of the Cochin Jews emigrated from India. Generally they went to Israel (made aliyah).[citation needed] Many of the migrants joined the moshavim (agricultural settlements) of Nevatim, Shahar, Yuval, and Mesilat Zion.[11] Others settled in the neighbourhood of Katamon in Jerusalem, and in Beersheba, Ramla, Dimona, and Yeruham, where many Bene Israel had settled.[66] The migrated Cochin Jews still continue to speak Malayalam.[67][68] Since the late 20th century, former Cochin Jews have also immigrated to the United States. It is recorded that currently only 26 Jews live in Kerala, who is located in different parts of Kerala such as Cochin, Kottayam and Thiruvalla.

In Cochin, the Paradesi Synagogue is still active as a place of worship, but the Jewish community is very small. The building also attracts visitors as a historic tourist site.[6

Genetic analysis

Further information: Genetic studies on Jews

Genetic testing into the origins of the Cochin Jewish and other Indian Jewish communities noted that until the present day the Indian Jews maintained in the range of 3%-20% Middle Eastern ancestry, confirming the traditional narrative of migration from the Middle East to India. The tests noted however that the communities had considerable Indian admixture, exhibiting the fact that the Indian Jewish people "inherited their ancestry from Middle Eastern and Indian populations"

The Jewish Encyclopedia (1901-1906) said,

"Though they neither eat nor drink together, nor intermarry, the Black and the White Jews of Cochin have almost the same social and religious customs. They hold the same doctrines, use the same ritual (Sephardic), observe the same feasts and fasts, dress alike, and have adopted the same language Malayalam. ... The two classes are equally strict in religious observances",[76]

According to Martine Chemana, the Jews of Cochin "coalesced around the religious fundamentals: devotion and strict obedience to Biblical Judaism, and to the Jewish customs and traditions ... Hebrew, taught through the Torah texts by rabbis and teachers who came especially from Yemen."[77]

https://en.wikipedia.org/wiki/Cochin_Jews

Babylon's bankers Radhanites 80, 99, 72, 91, 150, 142

 

Conversation About The Tracing of The Usury's Agenda Of Slavery Goes Back To Babylon

https://www.bitchute.com/video/2lQdS6jLs37y

Posted on the video.....

Note: Moses was never a Hebrew. Abraham brought the existence of the name Hebrew. Jacob name was changed by the same entity (and not the creator because, No one can fight against the Creator or against one of his angels, and win the battle) but instead it was the same supernatural entity)that had strangled Muhammad in the cave. And the spelling of Ḫapiru (Apiru) who were first to allowed into ancient Kemit (Egypt). These Habiru land wanderers were the spies and the precursors of the bigger group of the Hyksos gang). And they are the real Hebrew, but not the real Judean, despite that after they were chased away from Kemit (Egypt), and these same Hyksos took possession of Canaan land, They had never left the area of ​​the middle east. Abram-Abraham was (I think that he was of mixed Turk mongoloid blood) the first to create the Hebrew group, Abram, he came from Ur, a city in place in Babylon Iraq and not from the land of Canaan or of Judeans. But, somewhere I can understand that the Turk Khazars want to claim that they are descendants of Hebrew Habiru (Hyksos Turk Mongoloid people) but they can never claim the name of the Judean and the land of Israel . .so, I will leave it at that although I have much more to say.

Wikipedia... 

The Radhanites or Radanites (Hebrew: רדנים, romanized: Radanim; Arabic: الرذنية, romanized: ar-Raðaniyya) were early medieval Jewish merchants, active in the trade between Christendom and the Muslim world during roughly the 8th to the 10th centuries. Many trade routes previously established under the Roman Empire continued to function during that period, largely through their efforts. Their trade network covered much of Europe, North Africa, the Middle East, Central Asia, and parts of India and China.

Only a limited number of primary sources use the term, and it remains unclear whether they referred to a specific guild, to a clan, or generically to Jewish merchants in the trans-Eurasian trade network.

Several etymologies have been suggested for the word "Radhanite". Many scholars, including Barbier de Meynard and Moshe Gil, believe it refers to a district in Mesopotamia called "the land of Radhan" in Arabic and Hebrew texts of the period.[1]

Another hypothesis suggests that the name might be derived from the city of Ray (Rhages) in northern Iran. Still others think the name possibly derives from the Persian terms rah "way, path" and dān "one who knows", meaning "one who knows the way".[2]

Two western Jewish historians, Cecil Roth and Claude Cahen, have suggested a connection to the name of the Rhône River valley in France, which is Rhodanus in Latin and Rhodanos (Ῥοδανός) in Greek. They claim that the center of Radhanite activity was probably in France as all of their trade routes began there.[3]

Their activities

The activities of the Radhanites are documented by Ibn Khordadbeh – the postmaster, chief of police (and spymaster) for the province of Jibal, under the Abbasid Caliph al-Mu'tamid – when he wrote Kitab al-Masalik wal-Mamalik (Book of Roads and Kingdoms), in about 870. Ibn Khordadbeh described the Radhanites as sophisticated and multilingual. He outlined four main trade routes used by the Radhanites in their journeys; all four began in the Rhone Valley in southern France and terminated on China's east coast. Radhanites primarily carried commodities that combined small bulk and high demand, including spices, perfumes, jewelry, and silk. They are also described as transporting oils, incense, steel weapons, furs, and slaves.

Text of Ibn Khordadbeh's account

In his Book of Roads and Kingdoms (Arabic: كِتَاب ٱلْمَسَالِك وَٱلْمَمَالِك, Kitāb al-Masālik wa-l-Mamālik), Ibn Khordadbeh listed four routes along which Radhanites traveled in the following account.[1]

These merchants speak Arabic, Persian, Roman,[5] the Frank,[6] Spanish, and Slav languages. They journey from West to East, from East to West, partly on land, partly by sea. They transport from the West eunuchs, female slaves, boys, brocade, castor, marten and other furs, and swords. They take ship from Firanja (France[7]), on the Western Sea, and make for Farama (Pelusium). There they load their goods on camel-back and go by land to al-Kolzum (Suez), a distance of twenty-five farsakhs. They embark in the East Sea and sail from al-Kolzum to al-Jar and al-Jeddah, then they go to Sind, India, and China. On their return from China they carry back musk, aloes, camphor, cinnamon, and other products of the Eastern countries to al-Kolzum and bring them back to Farama, where they again embark on the Western Sea. Some make sail for Constantinople to sell their goods to the Romans; others go to the palace of the King of the Franks to place their goods. Sometimes these Jewish merchants, when embarking from the land of the Franks, on the Western Sea, make for Antioch (at the head of the Orontes River); thence by land to al-Jabia (al-Hanaya on the bank of the Euphrates), where they arrive after three days’ march. There they embark on the Euphrates and reach Baghdad, whence they sail down the Tigris, to al-Obolla. From al-Obolla they sail for Oman, Sindh, Hind, and China.

These different journeys can also be made by land. The merchants that start from Spain or France go to Sus al-Aksa (in Morocco) and then to Tangier, whence they walk to Kairouan and the capital of Egypt. Thence they go to ar-Ramla, visit Damascus, al-Kufa, Baghdad, and al-Basra, cross Ahvaz, Fars, Kerman, Sind, Hind, and arrive in China.

Sometimes, also, they take the route behind Rome and, passing through the country of the Slavs, arrive at Khamlidj, the capital of the Khazars. They embark on the Jorjan Sea, arrive at Balkh, betake themselves from there across the Oxus, and continue their journey toward Yurt, Toghuzghuz, and from there to China.[8]

History 

During the Early Middle Ages, Muslim polities of the Middle East and North Africa and Christian kingdoms of Europe often banned each other's merchants from entering their ports.[9] Privateers of both sides raided the shipping of their adversaries at will. The Radhanites functioned as neutral go-betweens, keeping open the lines of communication and trade between the lands of the old Roman Empire and the Far East. As a result of the revenue they brought, Jewish merchants enjoyed significant privileges under the early Carolingian dynasty in France and throughout the Muslim world, a fact that sometimes vexed local Church authorities.

While traditionally many historians believed that the art of Chinese papermaking had been transmitted to Europe via Arab merchants who got the secret from prisoners of war taken at the Battle of Talas, some believe that Jewish merchants such as the Radhanites were instrumental in bringing paper-making west.[11] Joseph of Spain, possibly a Radhanite, is credited by some sources with introducing the so-called Arabic numerals from India to Europe.[12] Historically, Jewish communities used letters of credit to transport large quantities of money without the risk of theft from at least classical times.[13] This system was developed and put into force on an unprecedented scale by medieval Jewish merchants such as the Radhanites; if so, they may be counted among the precursors to the banks that arose during the late Middle Ages and early modern period.[

Some scholars believe that the Radhanites may have played a role in the conversion of the Khazars to Judaism.[15] In addition, they may have helped establish Jewish communities at various points along their trade routes, and were probably involved in the early Jewish settlement of Eastern Europe, Central Asia, China and India.

Besides ibn Khordadbeh, the Radhanites are mentioned by name by a handful of sources. Ibn al-Faqih's early 10th century Book of the Countries mentions them, but much of ibn al-Faqih's information was derived from ibn Khordadbeh's work. Sefer haDinim, a Hebrew account of the travels of Yehuda HaKohen ben Meir of Mainz, named Przemyśl and Kiev as trading sites along the Radhanite route. In the early 12th century, a French-Jewish trader named Isaac ben Dorbolo wrote that he traveled with Radhanite merchants to Poland.

Disappearance

The activities of the Radhanites appear to cease during the 10th century. The causes may have been the fall of Tang China in 908, followed by the collapse of the Khazarian state at the hands of the Rus' some sixty years later (circa 968–969). Trade routes became unstable and unsafe, a situation exacerbated by the rise of expansionist Turco-Persianate states, and the Silk Road largely collapsed for centuries. This period saw the rise of the mercantile Italian city-states, especially the maritime republics, Genoa, Venice, Pisa, and Amalfi, who viewed the Radhanites as unwanted competitors.

The Radhanites had mostly disappeared by the end of the 10th century; there have been suggestions that a collection of 11th century Jewish scrolls discovered in a cave in Afghanistan's Samangan Province in 2011 may represent a remnant of Radhanites in that area.[17]

The economy of Europe was profoundly affected by the disappearance of the Radhanites. For example, documentary evidence indicates that many spices in regular use during the early Middle Ages completely disappeared from European tables in the 10th century. Jews had previously, in large parts of Western Europe, enjoyed a virtual monopoly on the spice trade.[18] The slave trade appears to have been continued by other agents, for example, for the year 1168, Helmold von Bosau reports that 700 enslaved Danes were offered for sale in Mecklenburg by Slavic pirates.[2] In the Black Sea area, slave trade appears to have been taken over by the Tatars, mostly selling enslaved Slavs to the Ottoman Turks.[3]

Amber Road

Benjamin of Tudela

Cochin Jews

Kaifeng Jews

Red Jews

Caravanserai

Eldad ha-Dani

History of the Jews in China (The Kaifeng Jews originated from the Tang dynasty period)

History of the Jews in pre-18th-century Poland

Jews of Bilad el-Sudan

Joseph Rabban

Petachiah of Ratisbon

Trade route from the Varangians to the Greeks

Trans-Saharan trade

Volga trade route

Gentlemen of the Road (2007 Novel by Michael Chabon)

https://en.wikipedia.org/wiki/Radhanite