Sivan (Hebrew: סִיוָן, Standard Sivan Tiberian Sîwān ; from Akkadian simānu, meaning "Season; time") is the ninth month of the civil year and the third month of the ecclesiastical year on the Hebrew calendar. It is a spring month of 30 days. Sivan usually falls in May–June on the Gregorian calendar.
6 Sivan (circa 1040 BC) - Birth of David
https://en.wikipedia.org/wiki/Sivan
6/9/1040 BC or 9/6/1040 BC
6+9+10+40=65 6+9+1+0+4+0=20
69 or 96
Sun, 20 May 2018 = 6th of Sivan, 5778
ו׳ בְּסִיוָן תשע״ח
Parashat Nasso (in Diaspora)
Shavuot I
"ו׳ בְּסִיוָן תשע״ח" = 48 (Hebrew Reduction)
"ו׳ בְּסִיוָן תשע״ח" = 120 (Hebrew Ordinal)
"ו׳ בְּסִיוָן תשע״ח" = 912 (Hebrew Gematria)
6th of Sivan (Greek)
"έκτο του sivan" = 20 (Full Reduction)
"έκτο του sivan" = 214 (Primes)
"έκτο του sivan" = 31 (Greek Reduction)
"έκτο του sivan" = 112 (Greek Ordinal)
"έκτο του sivan" = 1165 (Greek Isopsephy)
"King David's birthday" = 187 (English Ordinal)
"King David's birthday" = 1122 (English Sumerian)
"King David's birthday" = 88 (Full Reduction)
sixth of Sivan" = 58 (Full Reduction)
Freemasonry" = 58 (Full Reduction)
sixth of Sivan" = 1516 (Trigonal)
15 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
16 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
"sixth of Sivan" = 1404 (Reverse Trigonal)
King David
דוד המלך" = 28 (Hebrew Reduction)
"דוד המלך" = 55 (Hebrew Ordinal)
דוד המלך" = 109 (Hebrew Gematria)
King David
"Βασιλιά Δαβίδ" = 23 (Greek Reduction)
"Βασιλιά Δαβίδ" = 77 (Greek Ordinal)
"Βασιλιά Δαβίδ" = 275 (Greek Isopsephy)
nine six (King David's birthday)
"תשע שש" = 20 (Hebrew Reduction)
"תשע שש" = 101 (Hebrew Ordinal)
"תשע שש" = 1370 (Hebrew Gematria)
nine six
"εννέα έξι" = 33 (Greek Reduction)
"εννέα έξι" = 69 (Greek Ordinal)
"εννέα έξι" = 186 (Greek Isopsephy)
sixth day of the ninth month
"השישי של החודש התשיעי" = 66 (Hebrew Reduction)
"השישי של החודש התשיעי" = 228 (Hebrew Ordinal)
השישי של החודש התשיעי" = 2073 (Hebrew Gematria)
sixth day of the month of Sivan
"השישי של חודש סיון" = 58 (Hebrew Reduction)
"השישי של חודש סיון" = 1399 (Hebrew Gematria)222nd prime
Sivan in Akkadian means season or time
"Akkadian simānu, meaning "Season; time"
time" = 144 (Jewish)
season" = 73 (English Ordinal)21st prime
season" = 33 (Jewish Reduction)
season" = 69 (Jewish Ordinal)
season" = 283 (Satanic) 61st prime
season" = 276 (Jewish)23rd triangular
sixth day of the month of Sivan
"השישי של חודש סיון" = 58 (Hebrew Reduction)
"השישי של חודש סיון" = 1399 (Hebrew Gematria)222nd prime
The Torah of Mashiach
The connection between Megillat Ruth and Shavuot is that King David, Ruth’s great grandson, who integrated Torah to the very essence of his being, was born and passed away on Shavuot. There are three crowns in the world: The crown of Kehuna (Priesthood), the crown of Kingship, and the crown of Torah. King David only received the crown of Kingship for the sake of his Torah, since the Jewish kingdom must be based on the Torah to the highest degree. Therefore, at Shavuot – the time of the giving of the Torah – we read the Scroll of Ruth, culminating in David’s genealogy, in order to elucidate that the reason David merited kingdom was only by means of the crown of his Torah. Likewise, Moshiach – a direct descendant of King David – will reflect the Kingdom of G-d on earth through his deepest integration of the Torah within our physical world.
Because we blemished deed on the sixth of Sivan, which corresponds to hearing, we need to repent by means of prayer during Shavuot. Therefore, it is customary to recite the entire prayerful tehillim on Shavuot. To illustrate an example from the Scroll of Ruth, the deeds of Ruth and Boaz were the preparation for Oved, their son, whose name means “to worship.” Their deeds are compared to the tzedakka and tzitzit preceding prayer.
Two women gave over their soul for the sake of the tribe of Yehuda, Tamar and Ruth. Tamar would cry out, “Let me not go out empty-handed from this house,” Ruth, whenever her mother-in- law told her “Go my daughter” she would cry, as it states “They lifted their voice and they cried more.” (Megillat Ruth 1:14,Midrash Zuta, Ruth, parasha 1).
Why according to the Midrash does “They lifted their voice and cried” refer to Ruth alone? Didn’t both Ruth and Orpah cry? A close reading of the text reveals that although tears streaked both of the sisters’ faces, actually only one of them cried from her heart, while the other dropped crocodile tears. Alshich notices that the Hebrew word “ותשנה” in “lifting their voice in crying” is missing the alef. This alludes to the fact that one of them did not truly lift her voice in prayerful crying. Orpah’s crying was very short-lived, and only lasted two seconds until she kissed her mother-in-law goodbye, as written in the continuation of the verse. Yet, Ruth’s cry came from the depths of her being, reverberating in the heart of “the sweet singer of Israel,” David, who beseeched G-d through his Tehillim, when he cried out: “From the depths I called out to you G-d.” As a result of Ruth’s heartfelt crying, David was able to testify about himself : “I am prayer.”
The entire tribe of Yehuda, to which David belonged, is known for the power of their prayer, as it states: “This is the blessing of Yehuda, and he said, ‘Hear, G-d, the voice of Yehuda…’” The name Yehuda itself means: “to praise” which is the peak of prayer. We can understand why Elimelech – from the tribe of Yehuda – was punished so severely for deserting his people during the time of famine, as the role of the tribe of Yehuda is to precede their prayer for Israel with acts of kindness and tzedaka. Moreover, Elimelech corresponds to the letter yud in G-d’s name, which also alludes to the hand that gives. Finally, the quintessence of kingdom is to be a channel for Divine influence in the world, as kingdom has nothing on its own. Through deeds oftzedaka and kindness to Ruth, Boaz – also from the tribe of Yehuda – merited to rectify Elimelech and build the kingdom in Israel.
https://www.breslev.co.il/articles/holidays_and_fast_days/shavuot/shavuot_and_moshiach.aspx?id=26099&language=english
"sixth day of the Hebrew month of Sivan" = 156 (Full Reduction)
911 is the 156th prime number
"God gave the Torah" = 156 (English Ordinal)
Shavuot I" = 115 (English Ordinal)
Shavuot I" = 34 (Full Reduction)
Shavuot I" = 101 (Reverse Ordinal)
Shavuot I" = 47 (Reverse Full Reduction)
Shavuot I" = 33 (Chaldean)
Sun, 20 May 2018 = 6th of Sivan, 5778
ו׳ בְּסִיוָן תשע״ח
Parashat Nasso (in Diaspora)
Shavuot I
"sixth of Sivan" = 58 (Full Reduction)
"sixth of Sivan" = 156 (ALW Kabbalah)
"Sivan" = 214 (Primes)
"sixth day of Sivan King David is born" = 1404 (Satanic)
"sixth day of Sivan King David is born" = 1506 (Reverse Satanic)
"God gave the Torah to the Israelites" = 144 (Septenary)
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