Order out of chaos

Order out of chaos ...Hebrew
"סדר מתוך תוהו ובוהו" = 74 (Hebrew Reduction)
"commander hors du chaos" = 827 (Jewish) French
144th prime number
Order out of chaos... Greek
"από το χάος" = 42 (Greek Reduction)
"από το χάος" = 132 (Greek Ordinal)
"από το χάος" = 1392 (Greek Isopsephy)
"apó to cháos" = 34 (Full Reduction)
"apó to cháos" = 97 (English Ordinal)
"apó to cháos" = 119 (Reverse Ordinal)
"apó to cháos" = 377 (Satanic) 14th Fibonacci
"cháos" = 18 (Full Reduction)
"cháos" = 45 (English Ordinal)

Chaos in the Bible....

Tohu wa-bohu (תֹ֙הוּ֙ וָבֹ֔הוּ), is a Biblical Hebrew phrase found in the Genesis creation narrative (Genesis 1:2) that describes the condition of the earth (eretz) immediately before the creation of light in Genesis 1:3.

"Tohu wa-bohu" = 44 (Full Reduction)
"Tohu wa-bohu" = 46 (Reverse Full Reduction)
"Tohu wa-bohu" = 134 (English Ordinal)
"Tohu wa-bohu" = 1519 (Jewish)
"תֹ֙הוּ֙ וָבֹ֔הוּ" = 34 (Hebrew Reduction)
"תֹ֙הוּ֙ וָבֹ֔הוּ" = 52 (Hebrew Ordinal)
"תֹ֙הוּ֙ וָבֹ֔הוּ" = 430 (Hebrew Gematria)

"eretz" = 74 (English Ordinal) (Earth)
"eretz" = 29 (Full Reduction)
"eretz" = 690 (Jewish)

Numerous interpretations of this phrase are made by various theological sources. The KJV translation of the phrase is "without form, and void", corresponding to LXX ἀόρατος καὶ ἀκατασκεύαστος, "unseen and unformed".
"ἀόρατος καὶ ἀκατασκεύαστος" = 59 (Greek Reduction)
"ἀόρατος καὶ ἀκατασκεύαστος" = 275 (Greek Ordinal)
"unseen and unformed" = 193 (English Ordinal)

Isaiah 34 :11

"But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out on it the line of confusion, and the stones of emptiness" = 616 (Full Reduction)
SUM 1440

"But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out on it the line of confusion, and the stones of emptiness" = 779 (Reverse Full Reduction)
In Octal: 1413 = 3141

"But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out on it the line of confusion, and the stones of emptiness" = 10021 (English Extended)
11*911

Genesis 1-2

"And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters." = 509 (Full Reduction) 97th prime

"And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters." = 491 (Chaldean) 94th prime

"וְהָאָ֗רֶץ הָיְתָ֥ה תֹ֙הוּ֙ וָבֹ֔הוּ וְחֹ֖שֶׁךְ עַל־פְּנֵ֣י תְהֹ֑ום וְר֣וּחַ אֱלֹהִ֔ים מְרַחֶ֖פֶת עַל־פְּנֵ֥י הַמָּֽיִם‬" = 234 (Hebrew Reduction)
"וְהָאָ֗רֶץ הָיְתָ֥ה תֹ֙הוּ֙ וָבֹ֔הוּ וְחֹ֖שֶׁךְ עַל־פְּנֵ֣י תְהֹ֑ום וְר֣וּחַ אֱלֹהִ֔ים מְרַחֶ֖פֶת עַל־פְּנֵ֥י הַמָּֽיִם‬" = 576 (Hebrew Ordinal)
24*24

order out of chaos (Latin)

"Ordo ab chao" = 1128 (Reverse English Sumerian)
"Presidential Alert" = 1128 (English Sumerian)
"Ordo ab chao" = 46 (Full Reduction)
"sacrifice" = 46 (Full Reduction)
"Ordo ab chao" = 82 (English Ordinal)
"Tisha bav" = 82 (English Ordinal)
"Ordo ab chao" = 289 (English Extended) 17*17
"Ordo ab chao" = 188 (Reverse Ordinal)
"Presidential Alert" = 188 (English Ordinal)
"Ordo ab chao" = 53 (Reverse Full Reduction)
"Tisha bav" = 53 (Reverse Full Reduction)
"Ordo ab chao" = 249 (Jewish)
"collapse" = 249 (Jewish)
"Ordo ab chao" = 39 (Chaldean)
"prophecy" = 39 (Chaldean)
"mark of beast" = 39 (Chaldean)
"Holocaust" = 39 (Chaldean)

Olam HaTohu (Hebrew: עוֹלָם הַתֹּ֫הוּ‬ "The World of Tohu-Chaos/Confusion")

"Olam HaTohu" = 42 (Full Reduction)(Chaos)
"Olam HaTohu" = 114 (English Ordinal)
"Olam HaTohu" = 156 (Reverse Ordinal)
"Olam HaTohu" = 156 (Reverse Ordinal)
"Olam HaTohu" = 48 (Reverse Full Reduction)
"Olam HaTohu" = 468 (Jewish)
"עוֹלָם הַתֹּ֫הוּ" = 40 (Hebrew Reduction)
"עוֹלָם הַתֹּ֫הוּ" = 85 (Hebrew Ordinal)
"עוֹלָם הַתֹּ֫הוּ" = 562 (Hebrew Gematria)
"עוֹלָם הַתֹּ֫הוּ" = 1122 (Hebrew Soffits)
"Tohu" = 19 (Full Reduction)
"Tohu" = 64 (English Ordinal)
"Tohu" = 44 (Reverse Ordinal)
"Tohu" = 17 (Reverse Full Reduction)
"Tohu" = 358 (Jewish)
"Confusion" = 44 (Full Reduction)
"Confusion" = 116 (English Ordinal)
"world of chaos" = 139 (English Ordinal)
"world of chaos" = 58 (Full Reduction)
"world of chaos" = 185 (Reverse Ordinal)
"world of chaos" = 137 (Jewish Ordinal)

"Olam HaTikun" = 44 (Full Reduction) (order)
"Olam HaTikun" = 64 (Reverse Full Reduction)
"Olam HaTikun" = 125 (English Ordinal)
"Olam HaTikun" = 118 (Jewish Ordinal)
"עוֹלָם הַתִקוּן" = 41 (Hebrew Reduction)
"עוֹלָם הַתִקוּן" = 113 (Hebrew Ordinal)
"עוֹלָם הַתִקוּן" = 707 (Hebrew Gematria)
"עוֹלָם הַתִקוּן" = 1917 (Hebrew Soffits)

the world of Tohu (confusion)
"world of Tohu" = 58 (Full Reduction)
"the world of Tohu" = 190 (English Ordinal)
"the world of Tohu" = 188 (Reverse Ordinal)
"the world of Tohu" = 1128 (Reverse English Sumerian)
"World of Tikun" = 60 (Full Reduction)
"World of Tikun" = 66 (Reverse Full Reduction)

"world order" = 60 (Full Reduction)
"world order" = 138 (Reverse Ordinal)
"world order" = 58 (Jewish Reduction)
"world chaos" = 46 (Full Reduction)
"world chaos" = 53 (Reverse Full Reduction)
"world chaos" = 118 (English Ordinal)

Olam HaTohu (Hebrew: עוֹלָם הַתֹּ֫הוּ‬ "The World of Tohu-Chaos/Confusion") and Olam HaTikun (עוֹלָם הַתִקוּן‬ "The World of Tikun-Order/Rectification") are two general stages in Jewish Kabbalah, in the order of descending spiritual Worlds (Olamot). In subsequent creation they also represent two archetypal spiritual states of being and consciousness. Their concepts derive from the new scheme of Lurianic Kabbalah by Isaac Luria (1534–1572), the father of modern Kabbalah, based on his interpretation of classic references in the Zohar.

The implications of Tohu-Tikun underlie the origin of free will and the realm of Kelipah (evil), caused by Shevirat HaKelim/Shevirah (שבירת הכלים‬ "Shattering of the Vessels" of Tohu), the processes of spiritual and physical exile and redemption, the meaning of the 613 mitzvot (Jewish observances), and the messianic rectification of existence. Through this, Tikun/Tikkun (תיקון‬) also has an active meaning, the esoteric Birur/Beirur/Birurim (בירור‬ "Sifting/Clarification") of concealed Nitzotz/Nitzutzei Kodesh/Nitzutzot (ניצוצות‬ "Sparks" of Holiness) exiled in physical creation. This new paradigm in Kabbalah replaced the previous linear description of descent with a dynamic process of spiritual enclothement, where higher "souls" invest inwardly in lower "vessels". Related to the primordial cosmic realms of Tohu-Tikun are two associated spiritual states for interpreting existence, psychological temperaments, or stages in the spiritual development of the individual.

The cosmic drama of Tikun in Lurianic Kabbalah inspired the 16th-18th century popular Jewish imagination, explaining contemporary oppression and supporting messiah claimants but the most important Tikun is to have peace and order in Creation. The revivalist Hasidic movement, from the 18th century onwards, internalised esoteric Lurianism through its own concern with experiencing Divine Omnipresence amidst daily material life. The terminology of the modern Jewish ideal of Tikkun Olam ("Fixing the World"), popularised by Reform Judaism, is taken from the Lurianic concept, but applied more widely to ethical activism in contemporary society.

"Tikkun Olam" = 127 (English Ordinal)31st prime
"Tikkun Olam" = 37 (Full Reduction)
"Tikkun Olam" = 143 (Reverse Ordinal)
"Tikkun Olam" = 470 (Jewish)
"Tikkun Olam" = 119 (Jewish Ordinal)
"Fixing the World" = 174 (English Ordinal)
"Fixing the World" = 1044 (English Sumerian)

Tikkun olam (Hebrew: תיקון עולם‬ "repair of the world") is a concept in Judaism, interpreted in Orthodox Judaism as the prospect of overcoming all forms of idolatry, and by other Jewish denominations as an aspiration to behave and act constructively and beneficially.

Documented use of the term dates back to the Mishnaic period. Since medieval times, kabbalistic literature has broadened use of the term. In the modern era, among the post Haskalah Ashkenazi movements, tikkun olam is the idea that Jews bear responsibility not only for their own moral, spiritual, and material welfare, but also for the welfare of society at large. To the ears of contemporary pluralistic Rabbis, the term connotes "the establishment of Godly qualities throughout the world".